The results showed that the involvement of the Muslim community in communication rituals has beliefs and values as central principles
of kindred equivalence and social-community concerns. In addition, implementing
cross-religious kinship in the subjective experience impacts proof of self-identity,
human kinship, relationship creation, treatment acceptance, and joint worship labels.
The last leads to a developed case of civic pluralism in the pre-confict era that had
been shattered by the confict. It is likely that cross-religious civic pluralism is a
necessary precondition for eforts to build theological pluralism. This article contributes to understanding Muslim communities’ subjective experience regarding
cross-religious pela gandong ritual communication and encourages further research
in this area.
Keywords Identity transformation · Ritual communication · Muslim communities ·
Pela gandong · Immanuel Church